Catholic Answers

Search Articles


Navigation

Search Scans
Scans by volume
Random Article
Login - advanced access

Collections

1,001 Saints
List of Popes
Art Gallery
Map Room
RSS Feeds RSS

Curricula

Apologetics
Art
Catechetics
Christology
Church Hierarchy
Church History - to 1517 A.D.
Education
Ethics
Hagiography - saints
Homiletics - sermons
Mariology - on Mary
Patrology
Philosophy
Religious Orders
Sacred Scripture
Science

Front Matter — Vol I

Title Page
Copyright & Imprimatur
To the Knights of Columbus
Preface
Contributors
Tables of Abbreviations

Site Status

Articles:11,552
Images:42,348
Links:183,872
Updated:  Aug 12, 2013
prev: Matthew Flathers, Venerable Matthew Flathers, Venerable Flavian, Saint next: Flavian, Saint

Flavia Domitilla

A Christian Roman matron of the imperial family who lived towards the close of the first century

High Resolution Scan ———————————

Login or register to access high resolution scans and other advanced features.

Registration is Free!

Errata* for Flavia Domitilla:
———————————

Login or register to access the errata and other advanced features.

Registration is Free!


————
* Published by Encyclopedia Press, 1913.


Flavia Domitilla, a Christian Roman matron of the imperial family who lived towards the close of the first century. She was the third of three persons (mother, daughter, and grand-daughter) who bore the same name. The first of these was the wife of the Emperor Vespasian; the second was his daughter and sister to the Emperors Titus and Domitian; her daughter, the third Domitilla, married her mother's first cousin, Titus Flavius Clemens, a nephew of the Emperor Vespasian and first cousin to Titus and Domitian. From this union there were born two sons who, while children, were adopted as his successors by Domitian and commanded to assume the names Yespasianus and Domitianus. It is quite probable that these two lads had been brought up as Christians by their pious mother, and the possibility thus presents itself that two Christian boys at the end of the first century were designated for the imperial purple in Rome. Their later fate is not known, as the Flavian line ended with Domitian. Clement, their father, was the emperor's colleague in the consular dignity, but had no sooner laid down his office than he was tried on charges of the most trivial character (ex tenuissima suspicione—Suetonius, Vita Domit.). Dio Cassius (lxvii, 14) says that husband and wife alike, were guilty of atheism and the practice of Jewish rites and customs. Such accusations, as is clear from the works of the Christian apologists, could have meant nothing else than that both had become Christians. Though doubts have been expressed, because of the silence of Christian tradition on the subject, as to whether Clement was a Christian, the affirmative view is considerably strengthened by the further accusation of Suetonius that he was a man of the most contemptible inactivity (contemptissimae inertiae). Such a charge is easily explained on the ground that Clement found most of the duties of his office as consul so incompatible with Christian faith and practice as to render total abstention from public life almost an absolute necessity. In the case of Domitilla no doubt can remain, since De Rossi showed that the "Coemeterium Domitillas" was situated on ground belonging to the Flavia Domitilla who was banished for her faith, and that it was used as a Christian burial place as early as the first century. As a result of the accusations made against them Clement was put to death, and Flavia Domitilla was banished to the island of Pandataria in the Tyrrhenian Sea. Eusebius (H. E., III, 18; Chron. ad an. Abrahami 2110), the spurious acts of Nereus and Achilles, and St. Jerome (Ep., CVIII, 7) represent Flavia Domitilla as the niece, not the wife, of the consul Flavius Clemens, and say that her place of exile was Pontia, an island also situated in the Tyrrhenian Sea. These statements have given rise to the opinion that there were two Domitillas (aunt and niece) who were Christians, the latter generally referred to as Flavia Domitilla the Younger. Lightfoot has shown that this opinion, adopted by Tillemont and De Rossi and still maintained by many writers (among them Allard and Duchesne), is derived entirely from Eusebius, who was led into this error by mistakes in transcription, or ambiguity of expression, in the sources which he used.


discuss this article | send to a friend

Discussion on 'Flavia Domitilla'











prev: Matthew Flathers, Venerable Matthew Flathers, Venerable Flavian, Saint next: Flavian, Saint

Report translation problem

*Description: Copy and paste the phrase with the problem or describe how the trascription can be fixed.
  * denotes required field
Severity:

Featured

Art Gallery
Art Gallery

Catholic Q & A


Popular Subjects
Top 20 Questions

Ask A Faith Question

Quotable Catholics RSS

"Build schoolhouses then for the religious education of your children as the best protest against a system of education from which religion has been excluded by law."
-- Bernard J. McQuaid, Bishop of the Diocese of Rochester; in firm command to his flock, after the failure of the State to remedy the injustice to Catholic parents who were forced to pay education taxes to support public schools detrimental to their faith.

Donations

Latest OCE Discussion



Your usage constitutes agreement with User License :: Permissions :: Copyright © 2014, Catholic Answers.
Site last updated Aug 12, 2013