Catholic Answers

Search Articles


Search Scans
Scans by volume
Random Article
Login - advanced access


1,001 Saints
List of Popes
Art Gallery
Map Room


Church Hierarchy
Church History - to 1517 A.D.
Hagiography - saints
Homiletics - sermons
Mariology - on Mary
Religious Orders
Sacred Scripture

Front Matter — Vol I

Title Page
Copyright & Imprimatur
To the Knights of Columbus
Tables of Abbreviations

Site Status

Updated:  Aug 12, 2013
prev: Ernst Deger Ernst Deger Joseph Deharbe next: Joseph Deharbe


A canonical penalty by which an ecclesiastic completely loses the rights and privileges of the clerical state

High Resolution Scan ———————————

Login or register to access high resolution scans and other advanced features.

Registration is Free!

Errata* for Degradation:

Login or register to access the errata and other advanced features.

Registration is Free!

* Published by Encyclopedia Press, 1913.

Degradation (Lat. degradatio), a canonical penalty by which an ecclesiastic is entirely and perpetually deprived of all office, benefice, dignity, and power conferred on him by ordination; and by a special ceremony is reduced to the state of a layman, losing the privileges of the clerical state and being given over to the secular arm. Degradation, however, cannot deprive an ecclesiastic of the character conferred in ordination, nor does it dispense him from the law of celibacy and the recitation of the Breviary. Degradation is twofold: verbal, i.e. the mere sentence of degradation; and real or actual, i.e. the execution of that sentence. They are not two distinct penalties, but parts of the same canonical punishment. Degradation is a perpetual punishment, and the clergyman so punished has never any right to release from it. It differs from deposition in so far as it deprives, and always totally, of all power of orders and jurisdiction and also of the privileges of the ecclesiastical state, thus in all things subjecting the delinquent to civil authority. While a bishop, even before his consecration, can inflict deposition or pronounce a sentence of verbal degradation and can reinstate those so punished, it is only a consecrated bishop who can inflict actual degradation, and only the Holy See which can reinstate ecclesiastics actually degraded.

Solemn degradation owes its origin to the military practice of thus expelling soldiers from the army; the Church adopted this institution in order to remove grievously delinquent clerics from the ecclesiastical order. The first mention of clerical degradation is found in the eighty-third Novel of Justinian; subsequently it was adopted with its external solemnities by early medieval councils as a repressive measure against heretics. It did not originally differ from deposition, and degraded ecclesiastics were still privileged and remained exclusively subject to ecclesiastical jurisdiction. The laity, however, complained that churchmen, even when degraded, secured in this way impunity for their crimes. Hence Innocent III (c. viii, Decrim. falsi, X, v, 20) made it a permanent rule that clerical offenders, after degradation, should be handed over to the secular power, to be punished according to the law of the land. Degradation cannot be inflicted except for crimes clearly designated in the law, or for any other enormous crime when deposition and excommunication have been applied in vain, and the culprit has proved incorrigible. According to the Council of Trent (Sess. XIII, c. iv, De ref.) a bishop, when inflicting degradation on a priest, must have with him six mitred abbots as associate judges, and three such prelates for the degradation of a deacon or sub-deacon. If abbots cannot be had, a like number of church dignitaries of mature age, and skilled in canon law, may take their place. All these must give their vote, which is decisive, and must be unanimous for the imposition of so grave a penalty.

The ceremony of actual degradation consists chiefly in bringing before the ecclesiastical superior the culprit vested in the robes corresponding to his order; in gradually divesting him of his sacred vestments, beginning with the last he received at his ordination; finally, in surrendering him to the lay judge (who must always be present) with a plea for lenient treatment and avoidance of bloodshed. The words pronounced by the ecclesiastical superior during the ceremony, also other rubrical details, are laid down by Boniface VIII (c. Degradatio, ii, de paenis, in VI) and by the Roman Pontifical (pt. III, c. vii). Degradation is now rarely, if ever, inflicted; dismissal, with perpetual deprivation, takes its place.


discuss this article | send to a friend

Discussion on 'Degradation'

prev: Ernst Deger Ernst Deger Joseph Deharbe next: Joseph Deharbe

Report translation problem

*Description: Copy and paste the phrase with the problem or describe how the trascription can be fixed.
  * denotes required field


Art Gallery
Art Gallery

Catholic Q & A

Popular Subjects
Top 20 Questions

Ask A Faith Question

Quotable Catholics RSS

"Once the decision had been made, to tarry in the opposition party would have been inconsistent with my whole past. I would have set my own infallibility in the place of the infallibility of the Church."
-- Karl von Hefele, Bishop of Rottenburg, university professor, theologian, prolific writer, and adamant opponent of the proposed doctrine of papal infallibility, on his subsequent submission to the Magisterium of the Church as promulgated at Vatican Council I.


Latest OCE Discussion

Your usage constitutes agreement with User License :: Permissions :: Copyright © 2015, Catholic Answers.
Site last updated Aug 12, 2013