Catholic Answers

Search Articles


Navigation

Search Scans
Scans by volume
Random Article
Login - advanced access

Collections

1,001 Saints
List of Popes
Art Gallery
Map Room
RSS Feeds RSS

Curricula

Apologetics
Art
Catechetics
Christology
Church Hierarchy
Church History - to 1517 A.D.
Education
Ethics
Hagiography - saints
Homiletics - sermons
Mariology - on Mary
Patrology
Philosophy
Religious Orders
Sacred Scripture
Science

Front Matter — Vol I

Title Page
Copyright & Imprimatur
To the Knights of Columbus
Preface
Contributors
Tables of Abbreviations

Site Status

Articles:11,552
Images:42,348
Links:183,872
Updated:  Jul 21, 2010
prev: Sisters of Loretto at the Foot of the Cross Sisters of Loretto at the Foot of the Cross Lorraine next: Lorraine

Claude de Lorrain

French painter and etcher, b. in 1600 d. in Rome, Nov. 21, 1681 (or Nov. 23, 1682)

High Resolution Scan ———————————

Login or register to access high resolution scans and other advanced features.

Registration is Free!

Errata* for Claude de Lorrain:
———————————

Login or register to access the errata and other advanced features.

Registration is Free!


————
* Published by Encyclopedia Press, 1913.


Lorrain, CLAUDE DE (CLAUDE GILLEE Or GELLEE), French painter and etcher, b. in 1600 at Chamagne on the banks of the Moselle in Lorraine; d. in Rome, November 21, 1681 (or November 23, 1682). His parents, Jean Gellee and Anna Padose, poor and with a large family, gave Claude little schooling. Left an orphan at the age of twelve, he lived with an elder brother, a wood carver, at Freiburg, and there learned to draw ornaments and arabesques. Sandrart, a writer on art and Claude's friend, says that the boy was apprenticed to a pastry-cook; but pistori may have been a misprint for pictori (a painter). About 1613 a relative took Claude to Rome, where he appears to have abandoned the boy. Claude wandered to Naples seeking Gottfried Wals, a Cologne artist, whose pictures he greatly admired. For two years Wals taught him architectural perspective and landscape painting. In 1615 Claude returned to Rome, and became a member of the household of Agostino Tassi, who was painting a series of decorations for Pope Paul V. Claude was half domestic servant and half artistic assistant to Tassi, who mentions him as a co-worker in decorating Cardinal Montalto's palace. In 1625 Claude went to Venice, a city which deeply impressed him and his future work, and made a pilgrimage to the Holy Virgin of Loretto for devotion and meditation. He then roamed through the Tyrol, Bavaria, the Black Forest, and to Nancy where he worked for a year on architectural painting. These wanderings impoverished his purse and his health, and he longed for Rome, to which he returned in 1627 to reside there until his death. The Eternal City welcomed him, and commissions from the illustrious of all Europe poured in upon him. Among them were Popes Innocent X, Urban VIII, Clement IX (Cardinal Rospigliosi), and Alexander VII, Emperor Leopold I, Philip IV of Spain, the Duke of Bouillon (commander of the papal forces), the Constable Colonna (Claude's patron of later years), and Cardinals Crescenzio, Poli, Giorio, and Spada.

Claude was not only a faithful and absorbed student of nature but a tireless and rapid worker; in 1644 he completed seventeen important canvases. It is told that he took extraordinary care in painting one picture composed of trees of many kinds, a study he always kept beside his easel, and that he refused to sell it even to his best friend, Cardinal Rospigliosi, who offered to cover its surface twice over with gold pieces. Claude was the first original French painter, the first original modern painter, and the first to paint effects instead of things. While his landscapes are thoroughly classic, they are above all ideal: "there are no landscapes in Nature like those of Claude" (Goethe). He would contemplate for hours—even days—one subject in nature, to which he would return in other weathers and conditions. Herein he resembled the modern Impressionists, one of whom, Pissaro, regards Claude as the forerunner of their school. Claude "effected a revolution in art by setting the sun in the heavens" (Ruskin); and in the pictorial treatment of aerial perspective, in depth of background, and in delicate color—tones reflecting sunlight's myriad effects, he is unsurpassed. His earlier painting was cool, bluish, and silvery; but he soon abandoned these tones for a rich, warm, and golden treatment of both landscape and marine. In figure painting he did not excel; he sold his landscapes, he said, and gave away his figures.

Claude united the lofty poetic feelings of the Italians with a Flemish correctness and mastery of perspective; his compositions are symmetrical, yet free; and if he had a fault it was exaggerated gracefulness. Inspired by Callot, whom perhaps he knew, Claude began etching about 1629, and within a decade wrought the greater number of his (forty-two) plates. These are freely needled, carried to completeness, full of wonderful atmosphere, and suggestive of the color and light pervading his oil paintings. Hamerton says that "there is an ineffable tenderness in his handling" and that his "Herdsman" is "the finest landscape etching in the world for technical quality". In 1662 Claude's interest in etching revived, and he executed two large plates, "Mercury and Argus" and "Time, Apollo, and the Seasons". Claude was one of the few great artists to be appreciated during his life; and such a demand arose for his paintings that numerous forgeries of them were passed off as "Claudes". To frustrate such frauds he made drawings, washed with sepia or bistre, of all his paintings; and these, about two hundred in all, constitute the "Liber Veritatis" (a treasure now possessed by the Duke of Devonshire). This collection, however, is far from containing all of Claude's drawings.. Claude was of a reserved, contemplative, and religious temperament, kindly in disposition and generous. His favorite relaxation was music. During the last twenty years of his life he was in precarious health and tormented with attacks of gout. At his death he provided liberally for his nephew and his ward, Agnes, and bequeathed noble pictures to various Roman churches, also to his friend and patron Cardinal Rospigliosi "for the good advice he has always given me". Claude was buried in the church of Trinity, dei Monti; but, on the recommendation of M. Thiers, his remains were transported to the French church of San Luigi in 1840.


Of the one hundred and seventy-five canvases in England, the "Bouillon Claudes", "Nuptials of Isaac and Rebecca", and "Embarcation of the Queen of Sheba" are world-famed, and became conspicuous under the terms of Turner's will. The Hermitage possesses twelve fine examples, among them the great series: "Morning", "Noon", "Evening", and "Night". Rome has seventeen, Munich six, and the Vanderbilt collection four fine canvases. In Dresden is the "Dido and Aeneas". His best-known etchings are the "Herdsman", the "Ford", and the "Firework" series.

LEIGH HUNT


discuss this article | send to a friend

Discussion on 'Claude de Lorrain'











prev: Sisters of Loretto at the Foot of the Cross Sisters of Loretto at the Foot of the Cross Lorraine next: Lorraine

Report translation problem

*Description: Copy and paste the phrase with the problem or describe how the trascription can be fixed.
  * denotes required field
Severity:

Featured

Art Gallery
Art Gallery

Catholic Q & A


Popular Subjects
Top 20 Questions

Ask A Faith Question

Quotable Catholics RSS

"Without Thy presence, nought, O Lord, is sweet,
No pleasure to our lips can aught supply.
Whether 'tis wine we drink or food we eat,
Till Grace divine and Faith shall sanctify."
-- Prudentius, a 5th century Christian poet, from his Ante cibum, describing the Christian practice of "saying grace" before meals.

Donations

Latest OCE Discussion



Your usage constitutes agreement with User License :: Permissions :: Copyright © 2013, Catholic Answers.
Site last updated Jul 21, 2010